How are We to Treat Immigrants?
by Vicar Lisa Rygiel
A friend recently asked me to put together a Good Moral Character Letter for her daughter-in-law who is applying for U.S. citizenship. Although I was pleased to do so, I can only wish that this step would have been taken a year ago, when the climate for immigrants was more positive. I truly fear what her chances of success will be.
In the weeks since Donald Trump took office, Americans have witnessed a frenzy of arrests and deportations. During Donald Trump’s first week in office, he signed 10 executive orders on immigration and issued a slew of edicts to carry out promises of mass deportations and border security. Some actions were felt immediately, and others are being challenged in court. The Justice Department has fired 20 immigration judges as immigration courts deal with a reported backlog of about 4 million cases. Immigrants are even being transported to Guantanamo Bay, Cuba. It is a scary time to be an immigrant in the US.
How are we, people bearing the image of God, to treat immigrants? There are several passages that speak to this question. The Bible emphasizes compassion, kindness, and fairness towards strangers and those who are foreign to a land. Here are a few key verses:
These passages highlight the importance of empathy and hospitality towards immigrants. The Biblical teaching encourages individuals to remember their own history and to extend kindness and justice to those who come from different places. It speaks to the values of love, compassion, and fairness, urging believers to treat immigrants with respect and care.
Seventh Sunday after Epiphany – Feb. 23
10 a.m. Worship with Communion
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E-formation –Seventh Sunday After Epiphany -- Feb. 23
On each standard Sunday of the year, we encounter the risen Christ: on this Sunday, both Jesus’ mandate for his followers to forgive their enemies and Jesus’ gift of forgiveness of us all, who cannot forgive as we hope to be forgiven.
Luke 6:27-38
The forgiveness from God that Luke stresses in his gospel has implications: we are to forgive others. Followers of Jesus are called into extraordinary ethics, not merely towards general goodness. The stark radicalism of these passages—love your enemies, offer the other cheek, give to everyone who begs, do not judge—has inspired some saints, such as Francis, and some movements, such as Christian pacifism, to adopt exceptional lifestyles that challenge the more ordinary life lived by most of us.
Genesis 45:3-11, 15
According to the Genesis narrative, Joseph is aided toward forgiving his brothers because he trusts that God had directed everything for the greater good. However, for many Christians, it is difficult to see the hand of God underneath the power of evil. Thus, this story might be helpful to some contemporary believers, but to others not. Over the centuries Christians have seen Joseph as a picture of Christ, who forgives everyone, even those who crucified him, and through whom God saves the people from certain death.
1 Corinthians 15:35-38, 42-50
Paul’s description of the resurrected body exemplifies the inability of human speech to articulate our faith in God’s new creation. Paul writes about the seed dying, which is not literally true. None of our language about eternal life can be literally accurate. Yet together we “look for the resurrection of the dead and the life of the world to come.”
Zion's Lutheran Church
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