Loving Thy Neighbor in Practice
By Vicar Lisa Rygiel
The following article appeared in the February 20, 2025, Living Lutheran
Loving our neighbor isn’t just a nice sentiment — it’s a calling. Jesus teaches us to care for others with the same kindness and compassion we desire for ourselves. Though we typically associate love with a feeling, we are taking time to remember that it goes beyond emotion—love is an action.
Scripture:
“You shall love your neighbor as yourself” (Mark 12:31).
“Little children, let us love not in word or speech but in deed and truth” (1 John 3:18).
“Encourage one another and build up each other, as indeed you are doing” (1 Thessalonians 5:11).
Journal reflection:
Think about a time when someone showed you unexpected kindness. How did it make you feel, and how can you pass that love forward? Write two or three ways you can make someone in your life feel loved.
Who in your community, church family or small group might need encouragement or support right now? How can you be a neighbor to them in a tangible way?
Service project ideas:
Volunteer your time: What nonprofit organizations are serving the community in which you live? Get in contact with their local team to see how you can volunteer with them—whether one time or on a regular basis.
Encouragement cards: Write uplifting notes for leaders in your church to remind them they are loved and appreciated. Include your favorite Scriptures or a personalized prayer for them and their family.
Affirmation:
I am called to love my neighbor with kindness, compassion and action.
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Transfiguration Sunday -- March 2
10 a.m. Worship with Communion
Worship: Rev. Jan Everhart, Julie Wersal, Sharon Sorenson
Ushers: Jennifer Erickson & Julie Morris
Communion: Mike and Becky McNeil
Flowers: For the Glory of our Lord in preparation for Lent
Announcements
Flowers: Today’s flowers are for the glory in preparation for Lent and in thanksgiving for Pastor Jan for serving us at worship today.
E-formation – Transfiguration of Our Lord/Last Sunday After Epiphany -- March 2, 2025
On the Lutheran calendar, the Sunday before Ash Wednesday is a celebration of the mystery of Christ, as Jesus’ divinity is shown forth on the Mount of Transfiguration. In other traditions the Transfiguration is celebrated on August 6, which date is now marked by the memory of the bombing of Hiroshima. The three-year lectionary sets the Transfiguration as the climax of the time after the Epiphany, a final glorious manifestation of the mystery of Jesus Christ before the season of Lent. Martin Luther had first proposed this calendar change.
Luke 9:28-36
We too have encountered the presence of God, not on a Palestinian mountain, but in Jesus Christ. We too are called children of God, thanks to our baptism into Christ. Here on Sunday, we listen to him, and for us now and at the end of time Jesus is the transforming manifestation of God. The optional verses are the one place in the three-year lectionary with the story of the healing of the epileptic boy. To proclaim both stories is to tie the inexpressible glory of God with the power of Jesus to exorcize evil.
Exodus 34:29-35
The story of Moses’ veil is one of the three Old Testament passages that the lectionary places next to the Transfiguration. Moses can look directly at Jesus; the disciples are able to see the shining divinity of Christ; and in the resurrection by faith, so can we all.
2 Corinthians 3:12—4:2
Contemporary devout Jews do not think of the Torah’s representation of God as shining so radiantly that they cannot approach it. However, Paul’s encounter with the risen Christ (1 Cor. 15:8) had led him to regard Judaism as a veil that could be removed in Christ. The Spirit of God means to transform us, just as Jesus was himself transformed by God. Paul’s interpretation of passages from the Hebrew Scriptures begins the Christian practice of seeing in biblical Judaism the beginning of the good news of Jesus Christ and the vocabulary we use in speaking of salvation.
Zion's Lutheran Church
A Reconciling in Christ Community
zionsluth@gmail.com
719-846-7785