E-formation
Over the centuries, Lutherans have kept a special day to thank God for the freedom that the word of God grants to believers and to pray that with the help of God’s Spirit, the church will be continually reformed and renewed. You are invited to worship with us on this Reformation Sunday, in praise and petition to God for the ongoing health of the church.
The Readings in the Bible
Written perhaps in the late first century, the Gospel of John is a two-part theological proclamation of Jesus as the Word of God, the incarnation of God, and the divine I Am, whose glory is shown forth at the crucifixion. John 8 is in the first part, the Book of Signs, in which Jesus enacts seven miraculous signs that manifest his divinity. Speaking in characteristic Johannine fashion, in this excerpt Jesus delivers a poetic, almost philosophical statement about his identity, the word he embodies, and the life he offers believers. The perennial search for human freedom, in Jesus’ historical context also political freedom, is illumined with the imagery of a slave and a son. It is not clear what the evangelist means when the Jews claim never to have been slaves: perhaps it is a theological statement. Recall that Pilate asks what “truth” is (18:38) and that in 14:6, Jesus calls himself “the truth.” For John, Jesus is the word, the truth, the son.
About 600 bce, much of the Middle East was at war. Nebuchadnezzar deported many Jews to Babylon and in 587 sacked Jerusalem and the temple. Thus, during Jeremiah’s lifetime, the monarchy, the city, and the temple were destroyed. Like other Old Testament prophets, Jeremiah believed that these disasters were divine punishments, and his oracles called the people to hear and obey the word of God. In chapters 26–45, Baruch added biographical information about Jeremiah. Since it appeared that the old covenant had been obliterated, the Lord promises a new covenant, with forgiveness and the knowledge of God for the people.
Probably written in 57 ce, the letter to the Romans includes the fullest extant essay of Paul’s theology: that through Christ God has freed us from the power of sin and gives us the Spirit to live the way of salvation. The appointed excerpt is replete with Pauline vocabulary: law, justification, sin, righteousness, faith, grace, redemption, atonement. Verse 28 proclaims the Reformation emphasis on faith in Christ rather than works of the law. Paul’s especially negative reaction to Jewish Torah contrasts with the understanding of devout Jews today who see the law as a divine gift that lays out the good way to live in community.