Epiphany of Our Lord
By Vicar Lisa Rygiel
The Epiphany of Our Lord, also known simply as Epiphany, is a Christian feast day celebrated on January 6th. We will celebrate Epiphany at Zion’s on Sunday, Jan. 5. This day commemorates the revelation of Jesus Christ as the Son of God and the Savior of the world.
The word Epiphany means “showing forth,” and it names the day that the church tells Matthew’s story of the magi from foreign lands who follow the light of the star and thus “see” Jesus as Christ. Their gifts are symbols: gold, because they honor Jesus as the king; frankincense, because they worship Jesus as divine; and myrrh, because they are readying for his death.
It's a day rich with traditions and symbolism, often involving special church services, processions, and the blessing of homes. It’s also known as "Three Kings' Day" in some cultures, where people exchange gifts in remembrance of the gifts given to Jesus by the Magi. Come to worship Sunday and hear more!
Feast of the Epiphany
Jan. 5, 2025
10 a.m. Worship with Communion
Announcements
E-formation – Epiphany of our Lord -- January 5
The celebration of Epiphany (which means in Greek the manifestation of God) on January 6 was important in the Eastern church from the fourth century and was variously connected with the stories of Jesus’ birth, the visit of the magi, and Jesus’ baptism. In some places it was a primary occasion for baptisms. In some cultures, Epiphany, “Three Kings Day,” is the date of gift-giving. According to the three-year lectionary, Epiphany concludes attention to the infancy narratives with the story of the visit of the magi to the young Jesus, who is now residing in a house. The child Jesus is lauded as a king who is already showing himself forth to the nations.
Matthew 2:1-12
This reading proclaims that even as a young child, Jesus is recognized as a king of the Jews who has significance for the entire globe. Even the sky shows new light. Not only Jews, but also people from other religions see God’s light in Jesus. Christians have seen their gifts to the poor and to the church as like the gifts of the magi. Herod’s threat is a down payment on the cross.
Isaiah 60:1-6
The lectionary appoints this poem from Isaiah because it served as a backdrop for Matthew as he wrote of the meaning of the birth of Jesus. The light becomes for Matthew the star, and the gold and frankincense are gifts that the magi present. Thus, for Matthew the gifts of the magi affirm that Christ is the light that the poem from Isaiah described.
Ephesians 3:1-12
The reading is appropriate for Epiphany because it speaks of the revelation of the mystery of Christ. The magi saw the light, and now believers also see the wisdom of God revealed in the life of Christ. We celebrate that light in our worship, and we see Christ in the scriptures, in the bread and wine, and in one another.
Zion's Lutheran Church
A Reconciling in Christ Community
zionsluth@gmail.com
719-846-7785