Post WWI & German Lutheran Churches
By Vicar Lisa
I recently finished one of my textbooks entitled Introduction to the History of Christianity in the United States by Nancy Koester. I admit that usually I groan when it comes to history and dates, etc., but I found this book fascinating! I read it through like I would read a mystery novel, I could hardly put it down.
And of course, any part of history that would tie into our Zion’s community was even more interesting. I knew that our church was originally established by Germans and was known as Zion’s German Lutheran church. However, I had not considered how our German Lutheran brethren were treated following the end of WWI. Learning of the treatment of the German-based churches and pastors was appalling.
According to the book, “Historian Fred Meuser notes that after 1917, hundreds of German Lutheran parochial schools were closed. Worship services were interrupted and meetings of clergy were broken up. “Pastors were sometimes daubed with yellow paint, made to kiss the flag, to pledge allegiance, and to subscribe to war bonds.… German-speaking Lutherans were threatened with dire consequences if they used the forbidden tongue.”
It is hard to hear about so much hatred directed at American citizens and fellow Christians. I can’t help but wonder how it specifically impacted Zion’s. I know from Julie and JoAnn, beginning in 1918, the church council at Zion’s began to take notes in English instead of German. Was this something that evolved naturally as more predominantly English speakers joined the church? Or was it the result of the pressure to blend in and assimilate into the post-war society? It is so interesting to ponder!
As I sit here writing this on Memorial Day, I must thank God we have the freedom at this time in this country to worship freely, publicly, and without fear of reprisal. Let us never take this freedom for granted.
First Sunday after Pentecost/Holy Trinity Sunday, June 4
10 a.m. Worship, No Communion
Announcements:
E-formation
First Sunday after Pentecost, June 4
Pentecost is a day, not a season. Trinity Sunday, the first Sunday following Pentecost, has been kept since the tenth century as a special celebration of the mystery of the triune God, as similarly the Baptism of Our Lord follows the Christmas season with its trinitarian focus. Come to worship and receive the blessings that the Trinity gives.
Matthew 28:16-20
Called the Great Commission, the church proclaims this text on Trinity Sunday, affirming that even after the observance of the Ascension, the Triune God is always present in the church. The conclusion of the Gospel of Matthew includes the trinitarian words that most Christians use at baptism: “In the name of the Father and of the Son and of the Holy Spirit.”
Genesis 1:1—2:4a
According to Christian doctrine, God is and has always been triune. The church has seen in the ancient Genesis cosmogony the everlasting Trinity at work in creation: God speaks the Word and breathes the divine Spirit over creation.
2 Corinthians 13:11-13
Many Christians over the centuries have used this passage from 2 Corinthians as an opening invocation or a closing benediction. Especially beloved is Paul’s description of the attributes of the triune God as grace, love, and communion.
Zion's Lutheran Church
719-846-7785