Why Do We…
By Pastor Lisa Rygiel
We continue this week with another excerpt from the ELCA book entitled Forgive Us and Transform Us for the Life of the World. This week’s topic explores Why Do We, as a Church, Use Inclusive and Expansive Language and Imagery for God?
When you picture God, what do you imagine? Often our hearts and minds immediately picture an old white man with a beard. Though God as an old white man may be a popular image, Scripture tells us much, much more. Taking heed of the rich imagery of Scripture gives us more than one picture. The many images of God in Scripture help us and other people in faith. All these images evangelize us!
In Scripture, God is a father, a mother, a rock, a hen, a hiding place, and so much more.
Some of these scriptural images may make us uncomfortable. But those same images might be comforting for other people because they communicate God’s love differently from the image of a bearded white man. Scripture helps us proclaim and know who God is with both masculine and feminine language and images.
When we Christians focus on the three persons of the Trinity as only masculine, we miss out on the richness of Scripture and the Christian tradition in proclaiming who God is.
It’s important to dig into Scripture to try to understand how God is trying to call to us, to make God known to us — and to discern if sometimes we are ignoring that message due to our own human biases. Here is one example:
In Luke 15:3-10, we encounter two images of God — one a shepherd searching for a lost sheep and the other a woman looking for a lost coin. Typically, we hear the story of the shepherd a lot — and in our churches’ art, we often see images of Jesus as a shepherd. We don’t often hear the story of the woman with the lost coin — also known as “the Good Householder” — or see her in our stained-glass windows. Although nowadays, many of us can’t relate viscerally to a shepherd, most of us have lost something important and know joy when we find it, just like the woman finding the coin.
Does God’s love for you feel different between the two stories? Imagine a church with stained-glass windows on either side of the altar — one with the shepherd and sheep, the other with the woman and coin, equal in size. What message does that send to the people of all genders who worship there?
Why Does This Matter for the Church?
Scripture has all kinds of words and images for God. God reaches out to you and your neighbors through these words and images. Not every word or image will speak to everyone — that is why Scripture has so many, and why it’s important to use them.
Using lots of words and images to proclaim God’s love matters for the church because it matters for faith. Different words and images can feed people who are new to the church, people who are healing from being hurt by the church, and people who have been in the church their whole lives.
For more on this topic, read Mary J. Streufert, Language for God: A Lutheran Perspective (Minneapolis: Fortress Press, 2022).
Nov. 30, 1st Sunday of Advent
10 a.m. Sunday Worship
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E-formation
This coming Sunday is the first week of Advent, the beginning of a liturgical year during which we will hear from the gospel of Matthew. In Sunday’s readings, the coming of Christ means the hope of justice, peace, and honorable living. Come to worship, to pray for such a world as this.
Matthew 24:36-44
Advent begins the liturgical year, and in this Year A, the gospel readings from Matthew complement the festival gospels taken from John. At this beginning we contemplate the end: the arrival of the divine judge means the end of the earth as we know it. In Advent, we are called to ready our lives to receive our disorienting God. The arrival of God, like a flood, always surprises us.
Isaiah 2:1-5
In Advent the church both anticipates and celebrates the presence of God in Jesus Christ, who is himself, like Jerusalem in the oracle, the locus of divine justice and peace for the world.
Romans 13:11-14
At the start of Advent, the church hears Paul’s wake-up call, to put on the Lord Jesus Christ. In the darkness of winter, we awake to the light of Christ. God is like the coming dawn.
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