Earth Day
By Pr. Lisa Rygiel
Today is Earth Day.
Earth Day falls on April 22 every year. This year’s theme is “Our Power, Our Planet”. The theme emphasizes that protecting the environment depends on collective, people‑powered action—from local communities and educators to workers and families—not just governments or elections. [earthday.org]
In short, the theme highlights:
The ELCA has a Social Statement about the Environment, which was adopted in 1993 by the ELCA Churchwide Assembly. Caring for Creation: Vision, Hope, and Justice establishes the ELCA’s teachings on ecology and the environment, grounded in a biblical vision of God's intention for the healing and wholeness of creation. It speaks of human beings as part of God’s creation and of the human responsibility as servants of all God has made. It provides a framework of hope rooted in God's faithfulness for understanding this human role in creation, the problem of sin, and the current environmental crisis.
Caring for Creation expresses a call to pursue justice for creation through active participation, solidarity, sufficiency and sustainability, and states the commitments of the ELCA for pursuing wholeness for creation — commitments expressed through individual and community action, worship, learning, moral deliberation and advocacy.
You can read or download the full social statement from this link: Caring for Creation: Vision, Hope and Justice.
April 26, 2026, 4th Sunday of Easter
10 a.m. Sunday Worship
Announcements
Flowers April 19 & 24: Given by Julie Morris in celebration of the birthdays of her children Marla & Jeff, and granddaughter Lyric.
Save the Date
E-formation
When in the early centuries of the church Christians first began to draw pictures of Jesus, they depicted him as the good shepherd. This coming Sunday we hear part of John 10, a chapter that elaborates on the image of Jesus as the shepherd. Come to worship and join the rest of the sheep to honor our shepherd.
John 10:1-10
The evangelist John used the narrative in chapter 9 of the man born blind, who has heard the word of Christ and come to faith, to describe his own community. Most of chapter 10 is a Johannine discourse elucidating the miraculous sign of the healing of the blind man. Relying on the traditional nomadic metaphor of the leader as shepherd, John described the risen Christ as the shepherd of the flock and as the gate to safe enclosure in the church. The evangelist seems confident that the gatekeepers of his community understood the death and resurrection of Christ better than did others.
Acts 2:42-47
Luke wrote that nurtured by apostolic teaching, the wonders apostles performed, and the weekly meal, the baptized community became so bound to Christ that it formed a communitarian unit. Although early Christians were indeed known for their care for the poor, scholars have found no evidence that any such Christian communal economy existed in the first century. Even narratives later in Acts show Luke’s idyllic description to be an exaggeration. More than accurate historical reporting, Luke used the description to suggest the goal for the resurrection community.
1 Peter 2:19-25
First Peter assumed a slave culture. Chapter 2:18 urged slaves to accept their lot. The following verses were addressed primarily to slaves, who suffer unjustly and so were likened to Christ. By verse 25, the “you” has been broadened to include all believers who (see the Greek of verse 16) are slaves of God.
Zion's Lutheran Church
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