We Refresh Our Resistance
By Pr. Lisa Rygiel
June is Pride month, and Zions begins the observance with a Pride worship service at 10 a.m. on Sunday, June 7. Following that, we will have our First Sunday Potluck, ice cream social, and special Pride celebration. This event allows us to reflect upon how far we have come in difficult times while reminding ourselves that we need to keep moving toward the goal of true inclusion.
As presented in the newsletter, as a Reconciling in Christ (RIC) faith community, we are the living embodiment of hope for LGBTQIA+ full inclusion and equity. We are living in a time when our society is less affirming and inclusive of those who are most in need. As such, we are called to respond with intention, faith, and love.
When we work together for justice then both communities and their people are stronger. This Pride season, we step forward — as allies, collaborators, and co-conspirators in the Gospel — to boldly proclaim God’s inclusive love for all. The RIC Pride month theme invites us into a fuller, more faithful expression of resistance — one that is grounded not only in action, but also in spirit:
To fully embrace our journey as an RIC congregation, we are going off script (It will be okay, I promise!), and we will be following a liturgy prepared by our RIC partners. Please join us for this special service and bring a friend. Perhaps you know of someone who needs a safe place where they can be loved and appreciated for being the unique person that they are. Even if they might not be comfortable attending worship, please invite them to the potluck and ice cream social. Let us be joyful together!
Pride Sunday, the 2nd Sunday After Pentecost, June 7
10 a.m. Sunday Worship
Announcements
E-formation
Genesis 16: 1-16
Genesis 16 tells the story of Sarai, Abram, and Hagar at a moment when God’s promise of a child seems delayed. Sarai, still barren, gives her Egyptian servant Hagar to Abram so that a child might be born through her. When Hagar conceives, tension erupts. Learn more about Hagar and her story on Sunday.
Genesis 21:8-21
This reading continues the story of Hagar and the painful separation of Hagar and Ishmael after Isaac is weaned. Sarai, now renamed Sarah, demands that Abram, now known as Abraham, send Hagar and her son away. Hagar and Ishmael wander in the wilderness of Beersheba until their water runs out. Certain her son will die, Hagar places him under a bush and weeps at a distance. God hears the boy’s cry, and the angel of God calls to Hagar, reassuring her and opening her eyes to a well of water. The passage ends with Ishmael’s survival, growth, and God’s continued presence with him in the wilderness.
Psalm 97
Psalm 97 proclaims the sovereign reign of God, whose presence shakes creation and exposes the emptiness of idols. The psalm opens with a universal call for the earth to rejoice because the LORD reigns, surrounded by clouds, darkness, and fire—images that highlight both divine majesty and justice. Mountains melt, lightning flashes, and the heavens themselves testify to God’s righteousness. Idol‑worshipers are put to shame, while Zion rejoices in God’s supremacy.
Revelation: 3:5-6
Revelation 3:5–6 offers a promise and a summons to attentive faith. Jesus declares that those who “conquer”—that is, those who remain faithful—will be clothed in white, a symbol of purity and victory. Their names will never be erased from the Book of Life, and Christ Himself will confess their names before the Father and the angels. The passage ends with the familiar refrain to the churches: “Let anyone who has an ear listen to what the Spirit is saying.”
Matthew 12:1-14
Matthew 12:1–14 presents two linked Sabbath controversies that reveal Jesus’ authority and the heart of God’s law. First, when the hungry disciples pluck grain on the Sabbath, the Pharisees accuse them of breaking the law. Jesus responds by citing David eating the consecrated bread and the priests’ Sabbath work, concluding with the prophetic claim that mercy outweighs sacrifice and that the Son of Man is Lord of the Sabbath.
The scene then shifts to a synagogue, where the Pharisees test Jesus by asking whether it is lawful to heal on the Sabbath. Jesus argues from everyday compassion—rescuing a sheep from a pit—and asserts that doing good is always lawful. He heals the man’s withered hand, prompting the Pharisees to begin plotting His death.
Zion's Lutheran Church
zionsluth@gmail.com
719-846-7785