New/Updated Social Statements from ELCA
By Pr. Lisa Rygiel
The Theological Discernment team of the ELCA churchwide organization is excited to share with you three key pieces of social teaching adopted by the ELCA Church Council and 2025 Churchwide Assembly. A summary of each is presented below. These and other social teaching resources at resources.elca.org. Select “Faith and Society” from the “Topics” menu to get started.
NEW Social Statement—Faith and Civic Life:
Seeking the Well-being of All
Faith and Civic Life: Seeking the Well-being of All sets forth broad insights that address questions and challenges to the flourishing of civic life in the United States today. The social statement draws on the Scriptures and Lutheran Confessions to examine God’s call to civic participation as well as key issues, including church and state, Christian nationalism and the appropriate use of power in government. It calls for robust civic education and offers criteria relevant to questions of political violence, voter suppression, systemic racism and the use of religion to justify domination. Read the full social statement at ELCA.org/civicsandfaith.
UPDATED Social Statement—Human Sexuality: Gift and Trust
The 2025 Churchwide Assembly adopted the edited text of Human Sexuality: Gift and Trust. The edits, authorized by the 2022 Churchwide Assembly, update language while maintaining the statement’s theological vision of trust, responsibility, pastoral care and well-being. A diverse task force led the ELCA in discernment on these edits. This same task force has begun work on a second, substantive reconsideration of the social statement’s description of the coexistence of four different but valid convictions that Lutherans faithfully hold about same-gender relationships. To learn more and to read the 2025 social statement, visit ELCA.org/reconsiderations.
NEW Social Message on “Child Protection”
This new social message draws on the Scriptures, Lutheran traditions, research and the experiences of ELCA Lutherans to deepen our understanding of child maltreatment and to offer a theological vision of childhood and the church’s commitment to the dignity and well-being of children. It includes robust sections on forgiveness, confidentiality in pastoral care, trauma-informed ministry and specific policy recommendations for protecting children. Order or download “Child Protection” at ELCA.org/ChildProtection.
In Christ,
Ryan P. Cumming, Ph.D.
Director, Theological Ethics
Office of the Presiding Bishop
Feb. 15, Transfiguration Sunday
10 a.m. Sunday Worship
Announcements
E-formation
This coming Sunday we conclude the time after Epiphany by celebrating the Transfiguration of our Lord, when Jesus went up a mountain and showed himself to be divine. Then next Wednesday we observe Ash Wednesday, the beginning of Lent, as Jesus walks up another mountain and shows himself to be human. Come to worship, to praise this Jesus Christ, to hear him speak, and to partake of his body.
Matthew 17:1-9
In the narrative of the transfiguration the church sees testimony to Jesus’ status as the eschatological Son of Man and the beloved Son of God. Just as God spoke on a mountaintop in ages past, so now Christ speaks, first in the Sermon on the Mount, and now from the Mount of Transfiguration. Matthew’s message: “Listen to him.” This Sunday, through these reading, we stand to do so. The church becomes the dwelling that Peter thinks to erect.
Exodus 24:12-18
In describing the transfiguration experience as a mountaintop theophany, Matthew assumes that his readers know this Exodus passage, and in hearing Exodus 24, we understand more of Matthew’s theology. The church now assembles on the mountain of the church to receive the word of God for the forty days of Lent.
2 Peter 1:16-21
Not only the author of 2 Peter, but now also we affirm the mystery of Jesus Christ transfigured by divine majesty. We are now on the holy mountain, and we will stand to receive the gospel account
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