Make a Joyful Noise
By Pr. Lisa Rygiel
Our Psalm on Sunday is one of my favorites. “Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing.”
— Psalm 100:1–2
This Psalm is a beautiful invitation to worship God with joy, gratitude, and wholehearted devotion. It reminds us that worship is not a burden, but a celebration. God doesn’t demand that we sing in perfect harmony, God delights in a joyful heart that turns toward the creator.
The psalm calls us to serve the Lord with gladness. Even the smallest tasks can become acts of worship if done with a willing and cheerful heart. Joy in serving doesn’t come from perfect circumstances but from trusting who God is.
Psalm 100:3 grounds us in truth: “Know that the Lord, He is God: it is He that hath made us, and not we ourselves.” We belong to God. We are God’s people, lovingly created and cared for like sheep under a good shepherd.
In fact, all of our readings on Sunday will be a reminder of who we are in God. In our reading from Genesis, we will learn that we are “treasured possession out of all the peoples”. In Romans, we will read that “Since we are justified by faith, we have peace with God through our Lord Jesus Christ,” In Matthew, we will read that we are to “proclaim the good news, ‘The kingdom of heaven has come near.”
In a world that often tells us to define ourselves by our looks, by our vocations, by our bank accounts, and many other worldly standards, these verses bring us peace — we are already known and held by God, not because of how we present to the world, but because of who we are in God.
Take a moment this week to pause and make a joyful noise unto the Lord!
Serving on the 3rd Sunday in Pentecost, June 14
Announcements
E-Formation
In the gospel reading for Sunday, Jesus calls the twelve apostles and then sends them out to carry on his work of proclaiming the good news and healing the sick. Come to worship so that you can hear this good news and, at the table of the Lord, be strengthened for the tasks of healing the sick and casting out evil in the name of Jesus.
Matthew 9:35—10:8 [9-23]
Part of Matthew’s description of the Jesus movement is Jesus’ call of the twelve disciples, who are Christian parallels to the twelve tribes of Israel, twelve also being a number signifying completion. At this point, the mission is solely to the Jews. Only in this gospel is Matthew called “the tax collector.” Matthew 9:35 begins the second of the gospel’s five discourses, with a focus on instructions to the twelve for mission. Verse 36, “like sheep without a shepherd,” recalls many passages in the Old Testament in which God or the leader is likened to a shepherd. Matthew understood that the disciples shared in Jesus’ healing powers. In the optional section, those who refuse to receive the Christians teachers are condemned.
Exodus 19:2-8a
The book of Exodus narrated a second call of Moses. Having received a mandate from the Lord God, Moses then conveyed that mandate to the elders, who gave their consent to follow God’s call. The editors of Exodus made clear that leadership in the community was designated by God and came down through Moses and the revered elders. Such a claim sanctified their own position.
Romans 5:1-8
This selection from Paul’s 57ce letter begins his explication of the meaning of Christ’s death. The section leads from suffering—which Paul and others in Rome had experienced—to God’s love given us through the Holy Spirit. Thus, a stereotypical advice about endurance has been emended into Trinitarian theology. Paul’s use of the legal terminology of justification indicates God’s legitimate demand for righteous living.
Zion's Lutheran Church
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