Romans 12:14-18
By Pr. Lisa Rygiel
We continue our journey of Lent through the devotionals found in Love Outpoured, Devotions for Lent.
The Word
Bless those who persecute you; bless and do not curse then. Rejoice with those who rejoice; week with those who weep. Live in harmony with one another; do not be arrogant but associate with the lowly; do not claim to be wiser that you are. Do not repay anyone evil for evil but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all.
To Ponder
Sometimes the elevation of harmony over everything else merely makes a gathering dull. Often, though, it is worse than that: the goal of harmony burrows its way into the core of the gathering and becomes a kind of pretender purpose, hampering the very thing the gathering was supposed to be about. Priya Parker, The Art of Gathering.
The Dance of Harmony
To live in harmony sounds delightful and calls to mind pleasing arrangements of melodies and delight. When we hold to a definition of harmony as the absence of tension and discord, however, we flatten the range of human experience, freeze the moment, and dull the exquisite diversity of God’s creation.
The true nature of harmony in music is a dance between dissonance and resolution. The delight is in the discordant tones and the intriguing juxtapositions of sound that build tension and reach toward resolution. Exquisite harmony savors the contrasts and invites us to lean in and pay attention.
Living in community in Christ calls us to lean into the dissonance of the ups and downs of life and the diversity of God’s beloved. We are called to humbly listen and join the dance – especially in the dissonance and discord. For in that tension, we glimpse the purpose and delight of God’s presence in every movement of our human experience.
Prayer
God of life, open our hearts to delight in the harmonies of the community of Christ. Draw us into the dissonance and reveal your presence in the dance oof life in the fullness of your creation. Amen.
March 29, 2026, Passion/Palm Sunday
10 a.m. Sunday Worship
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E-formation
To grasp something fully, we need to look at both sides. This coming Sunday is both Palm Sunday and the Sunday of the Passion. We join in the joy of the palm procession, and we gather in sorrow at the foot of the cross. Come to sing both “Hosanna!” and “Lord, have mercy upon us.”
Matthew 21:1-11
Holy Week begins with a palm procession and the proclamation of Jesus’ entry into Jerusalem from the gospel of Matthew. Christ enters the assembly now, just as he did then, and we praise his presence among us. “Hosanna” is now our song.
Matthew 26:14—27:66
Twice each Holy Week we hear the entire story of the betrayal, arrest, trials, abuse, and crucifixion of Jesus. Since it is Sunday, we listen to Matthew, the synoptic gospel of this year.
Isaiah 50:4-9a
Christians have seen in the Servant Songs descriptions of Jesus Christ. The reading imagines Jesus himself as describing his ill treatment, while affirming his innocence and his trust in God.
Philippians 2:5-11
We join with Christians of the first century in a creedal poem: Christ humbled himself to death, and God has raised him as Lord. The ancient song is a summary, not only of our baptismal faith, but also of the Holy Week which has begun.
Zion's Lutheran Church
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