How to Have a Good Conversation with Someone Who Holds Opposing Political Views
(Part 1)
by Pr. Lisa Rygiel
As some of you know, a group of us viewed the movie Bad Faith together with some members of the United Methodist Church and on April 30, we met again to discuss it.
As anyone who is remotely politically aware, we live in a time of intense polarization and conflict. Some of us have some unpleasant conversations with friends and family and have even had relationships torn apart because of political disagreement. Whatever your political beliefs, it's probably true that half the people in the country disagree with you about every single central point that you hold dear. That's the nature of a democracy. It is important as Christians that we can live with differences without getting into fights that lead to nothing but further resentment. Yet, how can we learn to get along?
I brought to the discussion a handout with some practical steps on how to have good conversations with someone who holds opposing political views.
It was suggested that I could share this information as a series in our e-formation. Here are the first two steps.
Success does not require agreement.
[clearerthinking.org], [psychologytoday.com]
Try asking:
Curiosity signals respect and makes people more open — even when views don’t change.
[nature.com], [psychologytoday.com]
May 10, 6th Sunday of Easter
10 a.m. Sunday Worship
Announcements
E-formation
In the gospel reading for this coming Sunday, Jesus says that he will not leave us as orphans. One of the places where we are washed, fed, embraced and sustained by God is at worship. Come on Sunday, to join with all the baptized to receive the Spirit of the Risen Christ.
John 14:15-21
Continuing last Sunday’s proclamation of John 14, we hear Jesus promising that he will remain with the community in the person of God the Advocate. The Spirit is on our side, defending us before the divine judge. Jesus is calling us to a life of love.
Acts 17:22-31
This learned proclamation of the resurrection, beginning with God’s creation of the world, assumes a sophisticated, polytheistic society, and it sounds newly applicable to us in the twenty-first century. Christians are called to share in this worldview that culminates in the resurrection.
1 Peter 3:13-22
This first-century use of Noah’s flood as a metaphor for baptism became commonplace over the centuries in the church. For example, calling the worship space a “nave,” or ship, imagined the church as the ark of salvation, and one option for a reading at the Easter Vigil is the Noah legend. Verses 21-22 remind us that the resurrection is proclaimed in many places outside the gospels’ narratives of Easter Day.
Zion's Lutheran Church
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